DOI: https://doi.org/10.36344/ccijhss.2026.v12i05.004

Pages: 124-136

This study examines the responses of traditional institutions to youth radicalisation in the north-west States of Nigeria from 1999 to c.2025. It explores how autochthonous governance structures, rooted in monarchical systems and Islamic jurisprudence, have historically mediated conflicts and curtailed youth restiveness. Drawing on Social Contract and Primordialist theories, the study adopts a historical methodology, utilising primary and secondary sources to analyse the evolution, challenges, and effectiveness of traditional institutional mechanisms within the context of democratic governance. Findings reveal that while traditional institutions successfully employed customary strategies such as mediation, fines, banishment, and local vigilante groups (e.g., ‘Yan-sakai, Yan-banga, ‘Yan-sintiri, and ‘Yan-tauri) to curb radicalisation, their influence was progressively undermined by colonial indirect rule, post-independence political marginalisation, and the fragility of democratic governance post-1999. The study identifies key triggers of youth radicalisation, including socio-economic inequalities, political exploitation, arms proliferation, and inadequate state presence in rural areas. It concludes that a genuine reinvigoration of traditional institutions, integrated with modern governance frameworks and grassroots community engagement, is essential for sustainable peace and deradicalisation in the region. The study recommends enhanced synergy between traditional rulers and state authorities, youth inclusion in governance, and the revitalisation of customary justice and educational systems to address underlying grievances and prevent extremist recruitment.